Stanford Encyclopedia of Philosophy: Divine Immutability

Here is a new article at the Stanford Encyclopedia of Philosophy on the subject of God’s divine immutability.


Do We Need Philosophy of Religion Anymore?

There has been some blogging recently about whether philosophy of religion should still be taught. The recent discussion appears to have been sparked by an interview that a blogger known as the Godless Skeptic conducted with Graham Oppy (Monash) about his recent book, Reinventing Philosophy of Religion, in which he objects to the homogeneity of the field, which is composed mainly of Christian theists, and dominated by questions relevant to Christianity (see Helen De Cruz’s study here, which, I would guess, under reports the prevalence of Christianity in the field as a whole).  Atheist author John Loftus then responded to the interview, “calling for an end of the philosophy of religion as a discipline in secular universities.” To this, Matt DeStefano, a PhD student at Arizona, disagreed, arguing that philosophy of religion should not be eliminated, but improved, basing his suggestions on the very interesting article, “Diagnosing Bias in Philosophy of Religion,” by Paul Draper (Purdue) and Ryan Nichols (CSU Fullerton), that appeared in The Monist last year. They write:

Do We Need Philosophy of Religion Anymore?.

Reinventing Philosophy of Religion An Opinionated Introduction

Reinventing Philosophy of Religion An Opinionated Introduction

Widespread conflict between worldviews prompts philosophical questions. Are all worldviews religious? Is there a common core to all worldviews? Is there one true worldview? Are some worldviews better than others? Are there proofs that ought to bring an end to all disputes about worldviews? Might we reasonably agree to disagree when it comes to questions about worldviews? Can one lead a worthwhile life if one subscribes to a false worldview? Are people who do not have a religious worldview necessarily wicked or immoral? Should worldview education be an entirely private matter? This book is an introduction to these—and other—central questions in the philosophy of religion, as well as a defense of the idea that these kinds of questions are the central subject matter of philosophy of religion.